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Tagged with “debate” (5)

  1. The 2014 Isaac Asimov Memorial Debate: Selling Space

    Space exploration is entering a new era. Dozens of aerospace companies have emerged in recent years, all with the goal of commercializing space as never before. From serving NASA’s cargo needs to sending tourists on space vacations to mining asteroids for profit, this next generation of entrepreneurs, and not NASA, may be the ones who transform space into our backyard, possibly creating the first-ever trillionaires.

    In this podcast, listen in on this discussion between a panel of entrepreneurs and space historians, including panelists Wanda M. Austin, president and CEO of The Aerospace Corporation; Michael Gold, director of DC operations and Business Growth at Bigelow Aerospace; John Logsdon, professor emeritus of Space Policy and International Affairs at George Washington University; Elliot Pulham, chief executive officer of the Space Foundation; Tom Shelley, president of Space Adventures Ltd; and Robert Walker, executive chairman of Wexler and Walker Public Policy Associates. Host and moderator Neil deGrasse Tyson, Frederick P. Rose Director of the Hayden Planetarium, led this lively conversation on what may be our real future in space.

    The 2014 Isaac Asimov Memorial Debate took place at the Museum on Wednesday, March 19, 2014.

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  2. The Future Of The Planet

    James Howard Kunstler writes about converging catastrophes in the 21st century brought about by global warming and other disasters. He says suburbs and big cities are unsustainable and doomed to fail. Kunstler’s solution for surviving the apocalypse is simpler, small town living. But Seattle environmental guru Alex Steffen disagrees. Steffen says smart urban growth and renewable energy will carry us to a brighter future. Tune in to hear a debate on the future of the planet.


    James Howard Kunstler is a former Rolling Stone staff writer and is a regular contributor to The New York Times Magazine. He has been featured on NPR, CNN, Glenn Beck, The Colbert Report and was profiled in The New Yorker. His books include "The Long Emergency," and "The Geography of Nowhere." His latest book is "The Witch of Hebron."

    Alex Steffen is formerly an environmental reporter and the co–founder and the executive editor of the Seattle–based Worldchanging, which covers "the world’s most innovative solutions to the planet’s problems."

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  3. Greenwald vs. Lessig

    Glenn Greenwald from and Lawrence Lessig from Change Congress on

    • Glenn and Larry’s fight: From acrimony to apologies (08:51)
    • Does Kagan hold Bush-Cheney views of executive power? (10:14)
    • Kagan on detaining enemy combatants (07:37)
    • Are open and honest nomination hearings impossible? (08:50)
    • Has Obama sold out? (08:54)
    • How to fight the central threat to America (08:47)


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  4. Intelligence Squared: The Catholic Church is a force for good in the world

    Chair Zeinab Badawi introduces the motion ‘The Catholic Church is a force for good in the world.

    Initial Vote: 678 For, 1102 Against, Undecided 346

    Final Vote: 268 For, 1876 Against, Undecided 34

    Arguing in favour of the motion are Archbishop John Onaiyekan and the Rt Hon. Ann Widdecombe MP.

    Archbishop Onaiyekan begins by insisting that if the Catholic Church were not a force for good, he would not have devoted his entire life to serving it. He says that the hierarchy of the Catholic Church exists because of its 1.6 billion members worldwide, rather than in spite of them. He points not only to the spiritual assistance that his Church provides, but also to the tangible aid that is given internationally through Catholic projects. Finally, he admits that Catholics are not infallible, but are by necessity sinners trying to improve themselves through their faith.

    Ann Widdecombe suggests that in trawling all the way back to the Crusades to find something to blame the Catholic Church for, Christopher Hitchens merely demonstrates how flimsy his argument really is. Why would the Pope have hidden 3,000 Jews in his summer palace during the Second World War if the Catholic Church was an antisemitic organisation? Admittedly, the New Testament does blame a Jew for the death of Christ; but it also blames a Roman, Pontius Pilate. Are we to infer then that Catholicism is anti-Italian as well as antisemitic? Widdecombe insists that the actions of the Catholic Church in the past should be judged with a degree of historical relativism; they were not the only people to murder and torture those deemed guilty of wrongdoing. She entreats us to imagine a world without the benefits of the Catholic Church, which provides hope, education and medical relief all over the globe.

    Arguing against the motion are Christopher Hitchens and Stephen Fry.

    Christopher Hitchens asserts that any argument trying to identify the merits of the Catholic Church must begin with a long list of sincere apologies for its past crimes, including but not limited to: the Crusades; the Spanish inquisition; the persecution of Jews and the forced conversion of peoples to Catholicism, especially in South America. He illustrates the vacuity of recent Catholic apologies by drawing on the case of Cardinal Bernard Law – shamed out of office in the US for his part in covering up the institutionalised sexual abuse of children – whose punishment from the Vatican was to be appointed a supreme vicar in Rome, and who was among those assembled in the 2005 Papal Conclave to choose the next Pope. Hitchens concludes by reminding the Archbishop that his own Church has been responsible for the death of millions of his African brothers and sisters, citing the Church’s disastrous stance on Aids prevention, as well as the ongoing trials in Rwanda in which Catholic priests stand accused of inciting massacre during the 1994 genocide.

    Stephen Fry concedes that his opposition to the motion is a deeply personal and emotional one. He criticises the Catholic Church not only for the horrors it has perpetrated in the past, but also for its ideology, and for its sinister temerity to preach that there is no salvation outside of the Church. With two words he refutes Anne Widdecombe’s suggestion that the Catholic Church does not have the powers of a nation state: “The Vatican”. As a homosexual, Fry reflects how bizarre it is to be accused of being “immoral” and “a pervert” by an institution that has persistently hushed up the rape and abuse of children under its care, and whose leading members, abstentious nuns and priests, all share an attitude towards sex that is utterly unnatural and dysfunctional. He concludes by questioning whether Jesus, as a humble Jewish carpenter, would have approved of all the pomp and excess of the Catholic Church, and whether he would even have been accepted by such an arrogant organisation.

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