Radio Four comedy panel game about words. Presented by Gyles Brandreth, with guests Natalie Haynes, Stephen Fry, Lloyd Langford and Milton Jones.
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Tagged with “stephen fry”
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BBC - Comedy of the Week - Wordaholics
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Stephen Fry (BSS #432) : The Bat Segundo Show
Subjects Discussed: Journalists who attack morally and spiritually, capitulating an iPhone, the number of gadgets that Fry carries on him, physical books vs. ebooks, high school physics lessons and vacillating ideas about the atom, books and mass, Anthony Powell’s Books Do Furnish a Room, technological developments and misunderstanding about replacement, ways in which technologies complement each other, the plight of newspapers, Page One, whether The New York Times is a trusted platform, accepting the fact that Gaddafi is dead, embedded journalists, Kickstarter campaigns and journalism, working for free in the post-Internet age, Fry’s presence on Twitter, Twitter vs. newspapers, not giving print interviews, the achievements of journalists, terrorists who rely on newspapers, the difficulties of not reporting serious changes to the Manhattan skyline, “cheating” on essays in school by writing them in advance, Fry’s ability to recall books by line number and specific edition, Shakespeare, hypothetical exam answers to Macbeth, the Wooly Willy, the pointlessness of exams, Fry’s love for technology, what education can learn from the ancient Greeks, the numerous intellectual trajectories which spring from coffee, Diderot, Secessionist Viennese coffeeshops, Gustav Klimt, the value of giving someone a single word to jump off from, Oscar Wilde’s “De Profundis,” Lord Alfred Douglas, the Oxford manner, education as “the ability to play gracefully with ideas,” intelligence rooted around connection, the No Child Left Behind Act, Diane Ravitch’s The Death and Life of the Great American School System, the etymology of “draconian,” vocational training, fruit trees, people who believe the Alps to be dull, those who blame teachers, having a busy schedule, Fry’s schedule vs. a politician’s schedule, not knowing things and greed, Fry’s shaky terpsichorean skills, humans and language, Steven Pinker, Guy Deutscher, how tenses imply futurity, animals and sex, the Phoenicians and writing, cuneiform and the alphabet, hip-hop, Fry’s rapping talent, forgetting to delight in the beauty of language, Wodehousian language rhythms and music, connections between Wodehouse, Cicero, and W.S. Gilbert, film adaptations of The Importance of Being Earnest, Jewish and gay identity, the linguistic roots of Shoah, 19th century anti-Semitism, meeting Anita Lasker-Wallfisch, playing Schumann’s Träumerei on the cello for Josef Mengele, when human beings are treated like machines, Hannah Arendt, Ring Lardner’s golden rule for screenwriting, political correctness, restrictions on the depictions of smoking in BBC documentaries and drama, Spooks, bizarre moral standards on British television, being exploited by Stephen Sondheim for a scavenger hunt, having a fax machine in the early days, Fry’s efforts to read Atlas Shrugged, the 1949 film adaptation of The Fountainhead, writing the book for Me and My Girl, the fine aural distinctions between a fax machine and a 56k modem, the 21st century audience for Ayn Rand, maniacal ideologies that don’t include joy or hope, the RAND Corporation, the Tea Party, reasonable addictions vs. extreme addictions, empathy, false categories when contemplating what it is to be human, Artistole’s “man is a political animal,” Kant’s symbolic logic, the behavioral thrust of David Hume, the readability of philosophers, TE Hulme’s influence on Pound and the modernists, moralists, Hulme’s “concrete flux of interpenetrating intensities,” humans being verbs rather than nouns, doctors and diagnosis-based language, referring to people by their condition, kindness and cheerfulness as essential virtues, eudaimonism, Mad cartoons, the “pay it forward” principle, Fry’s aborted career as a book reviewer, whether criticism is necessary, thick skins vs. thin skins, not wanting to hurt people’s feelings, Alec Guinness’s rude remarks to other actors, Paul Eddington, The Browning Version, Fry’s desire to play Crocker-Harris, pathetic efforts to be polite, Fry’s futile efforts to hawk his own book, teaching Aeschylus to inspire, cruelty, “Never presume to understand another man’s marriage,” ethics and absolute evil, Schindler’s Ark, the French Resistance bombing restaurants, Fry’s Apple zeal in relation to Foxconn abuses, suicides at Foxconn, Steve Jobs vs. Henry Ford, Brave New World, Godwin’s law, Apple’s business in China, overseas industrialization, Alms for Oblivion, and why Fry believes Simon Raven is better than Anthony Powell.
Tagged with stephen fry
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Desert Island Discs - Stephen Fry
Sue Lawley’s castaway is comedian and writer Stephen Fry.
http://www.bbc.co.uk/radio4/features/desert-island-discs/castaway/c0e71279#p009mfd3
Tagged with desert island discs bbc radio 4 stephen fry
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Stephen Fry on Phones Episode 3: The Accidental Discovery of Text
Stephen Fry meets the brains behind the mobile phone. Part three: He hears how texting triumphed unexpectedly when paging was all the rage
Huffduffed from http://www.bbc.co.uk/podcasts/series/stephenfry
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interview Stephen Fry at BorderKitchen
Tagged with eigen stephen fry borderkitchen hofstijl tahs den haag the hague interview
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Stephen Fry speech at BorderKitchen
Tagged with eigen stephen fry borderkitchen hofstijl tahs den haag the hague
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The Incomparable! – #22: Stephen Fry (does not appear)
Recorded live and in person before a studio audience (of one)! We discuss Stephen Fry, Sherlock Holmes, James Bond, Sean Connery, Scottish accents, corpulent detectives, V for Vendetta, 1984, Fahrenheit 451, Ray Bradbury, Solaris, The Fountain, Garfield, “in medias res” movie conceits, Doctor Who special effects, our favorite TV shows of all time (including Buffy, Max Headroom, Sports Night, Spaced, Smack the Pony, and the Rockford Files), The Middleman, Kevin Sorbo, Gene Roddenberry’s posthumous oeuvre, and why Steven Spielberg can’t make a good TV show. Also: the debut of the Spoiler Quack.
The Incomparable Participants: Jason Snell, Glenn Fleishman, Serenity Caldwell, and Dan Moren. The Incomparable Audience: Lex Friedman.
http://www.theincomparable.com/2011/01/22-stephen-fry-does-not-appear.html
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Stephen Fry reads from David Eagleman’s Sum: Forty Tales from the Afterlife
Author and broadcaster Stephen Fry reads from Sum: Forty Tales from the Afterlife, neuroscientist David Eagleman’s first work of fiction
Tagged with stephen fry david eagleman afterlife neuroscience
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Intelligence Squared: The Catholic Church is a force for good in the world
Chair Zeinab Badawi introduces the motion ‘The Catholic Church is a force for good in the world.
Initial Vote: 678 For, 1102 Against, Undecided 346
Final Vote: 268 For, 1876 Against, Undecided 34
Arguing in favour of the motion are Archbishop John Onaiyekan and the Rt Hon. Ann Widdecombe MP.
Archbishop Onaiyekan begins by insisting that if the Catholic Church were not a force for good, he would not have devoted his entire life to serving it. He says that the hierarchy of the Catholic Church exists because of its 1.6 billion members worldwide, rather than in spite of them. He points not only to the spiritual assistance that his Church provides, but also to the tangible aid that is given internationally through Catholic projects. Finally, he admits that Catholics are not infallible, but are by necessity sinners trying to improve themselves through their faith.
Ann Widdecombe suggests that in trawling all the way back to the Crusades to find something to blame the Catholic Church for, Christopher Hitchens merely demonstrates how flimsy his argument really is. Why would the Pope have hidden 3,000 Jews in his summer palace during the Second World War if the Catholic Church was an antisemitic organisation? Admittedly, the New Testament does blame a Jew for the death of Christ; but it also blames a Roman, Pontius Pilate. Are we to infer then that Catholicism is anti-Italian as well as antisemitic? Widdecombe insists that the actions of the Catholic Church in the past should be judged with a degree of historical relativism; they were not the only people to murder and torture those deemed guilty of wrongdoing. She entreats us to imagine a world without the benefits of the Catholic Church, which provides hope, education and medical relief all over the globe.
Arguing against the motion are Christopher Hitchens and Stephen Fry.
Christopher Hitchens asserts that any argument trying to identify the merits of the Catholic Church must begin with a long list of sincere apologies for its past crimes, including but not limited to: the Crusades; the Spanish inquisition; the persecution of Jews and the forced conversion of peoples to Catholicism, especially in South America. He illustrates the vacuity of recent Catholic apologies by drawing on the case of Cardinal Bernard Law – shamed out of office in the US for his part in covering up the institutionalised sexual abuse of children – whose punishment from the Vatican was to be appointed a supreme vicar in Rome, and who was among those assembled in the 2005 Papal Conclave to choose the next Pope. Hitchens concludes by reminding the Archbishop that his own Church has been responsible for the death of millions of his African brothers and sisters, citing the Church’s disastrous stance on Aids prevention, as well as the ongoing trials in Rwanda in which Catholic priests stand accused of inciting massacre during the 1994 genocide.
Stephen Fry concedes that his opposition to the motion is a deeply personal and emotional one. He criticises the Catholic Church not only for the horrors it has perpetrated in the past, but also for its ideology, and for its sinister temerity to preach that there is no salvation outside of the Church. With two words he refutes Anne Widdecombe’s suggestion that the Catholic Church does not have the powers of a nation state: “The Vatican”. As a homosexual, Fry reflects how bizarre it is to be accused of being “immoral” and “a pervert” by an institution that has persistently hushed up the rape and abuse of children under its care, and whose leading members, abstentious nuns and priests, all share an attitude towards sex that is utterly unnatural and dysfunctional. He concludes by questioning whether Jesus, as a humble Jewish carpenter, would have approved of all the pomp and excess of the Catholic Church, and whether he would even have been accepted by such an arrogant organisation.
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Stephen Fry, on copyright law
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