Tags / point of inquiry

Tagged with “point of inquiry” (12) activity chart

  1. Frans de Waal - The Bonobo and the Atheist | Point of Inquiry

    You hear it a lot from religious believers: Faith is about doing good works, bringing about good in the world, and showing compassion.

    In fact, some go further and argue that you can’t really be moral without religion.

    Well, says primatologist Frans de Waal, they really ought to take a look at our close cousin the bonobo—in his new book The Bonobo and the Atheist.

    For that matter, De Waal continues, those defending a faith-only version of morality ought to look at any number of moral, empathetic behaviors throughout the animal kingdom, in species ranging from dogs to elephants.

    De Waal’s conclusions from all of this, for atheists, though, are controversial. He wants a more secular morality, but also thinks you can’t just wipe religion away, because it is too closely wrapped up with our evolved morality and our group allegiances.

    So we wanted to interview De Waal about the latest science on morality—and about what it means for those who want the world to try running a more secular operating system.

    Frans de Waal is a celebrated primatologist who directs the Living Links Center at the Yerkes National Primate Research Center, and is the C.W. Candler professor of psychology at Emory University. He has written widely about our primate relatives, in books that include Bonobo: The Forgotten Ape and The Age of Empathy.

    More info at: http://www.pointofinquiry.org/frans_de_waal_the_bonobo_and_the_atheist/

    —Huffduffed by grankabeza one month ago

  2. Point of Inquiry: James Randi

    In this interview with D.J. Grothe, James Randi talks about the future of The Amazing Meeting, his annual popular critical thinking convention in Las Vegas. He also discusses various faith healers he has investigated, and his real motivations in doing so. He talks about the first faith healer he exposed in Toronto as a teenager. He explores reasons why faith healers he has debunked still persist in their TV empires. He shares his views of Ernest Angley. He recounts his expose of Peter Popoff, including Popoff’s use of an earpiece to receive information about his congregants that they believed was revealed by the Holy Spirit. He explains why people believe in faith healers despite evidence to the contrary. Other faith healers he criticizes include Pat Robertson and his "Words of Knowledge," V.A. Grant, Oral Roberts, and Filipino psychic surgeons, recounting some of their deceptive methods they use to beguile believers. He talks about the special place "psychic surgery" has in the Pentecostal Church. He compares faith healers’ methods to the methods of psychics and "cold readers" such as John Edward, and explores whether faith healers are deliberately deceptive or are merely self-deceptive. He also debates whether faith healing might actually work on occasion, due to psychological phenomena such as the placebo effect. And he talks about the role that magicians should play in exposing frauds in the public interest.

    Also in this interview, James Underdown, scientific paranormal investigator and executive director of CFI’s Hollywood branch, recounts his experiences with Benny Hinn’s healing crusades, and talks about how Benny Hinn may or may not be like Adolph Hitler.

    —Huffduffed by norelpref 3 years ago

  3. Tom Clark - Scientific Naturalism and the Illusion of Free Will

    Tom Clark is director of the non-profit Center for Naturalism and author of Encountering Naturalism: A Worldview and Its Uses. He writes on science, free will, consciousness, addiction and other topics, and maintains Naturalism.org, an extensive resource on worldview naturalism. He is also moderator for the monthly philosophy cafà at Harvard Book Store in Cambridge, MA.

    In this interview with D.J. Grothe, Tom Clark discusses the implications of a thorough-going scientific naturalism for the concepts of the self and of free will. He contrasts "contra-causal free will" with kinds of political or social freedom, and argues that the former is a vestige of outmoded religious or dualistic thinking. He talks about compatibilism, and how he can be a skeptic of free will while also prizing personal freedom, how determinism can be compatible with certain kinds of free will. He explores what these implications of scientific naturalism might actually mean for criminal justice, and how rejecting concepts of free-will may empower society to be more humanistic and to solve social ills more effectively. And he talks about the growth of skepticism about free will, both in the academic scientific communities and in the skeptic and freethought world.

    —Huffduffed by norelpref 3 years ago

  4. Susan Sackett - The Secular Humanism of Star Trek

    Susan Sackett began an association with Gene Roddenberry, creator of the television legend âStar Trek,â serving as his personal executive assistant for over 17 years until his death in October 1991. She also served as his production assistant on the first Star Trek film and worked closely with him on the next five Star Trek movies. ÂIn addition, she served as Production Associate during the first five seasons of the television series, âStar Trek: The Next Generation.â ÂShe is the author of 10 books about the film and television industry. In 1994, Susan left California and relocated to Arizona, where she got involved with the Humanist Society of Greater Phoenix, for which she has been president since 2000. Since 2005, she has been on the Board of Directors of the American Humanist Association, and currently serves on the Executive Committee as Secretary. In this discussion with D.J. Grothe, Susan Sackett recounts her history with Gene Roddenberry and the influence he had on her, especially regarding the development of her secular humanist worldview. She talks about Roddenberry’s unshakable optimism about humanity’s future, and how that was expressed in his creative efforts. She discusses social justice and political messages written into the original 1960’s Star Trek series, such as racial and gender equality, and allegories about the United States’ involvement in Vietnam. She talks about explicitly secular humanist themes throughout Star Trek: The Next Generation, specifically in episodes like Who Watches the Watchers. She debates other topics addressed within the various Star Trek series, such as distribution of wealth, overpopulation, and the end of the nation-state, and whether or not there was a Marxist bias in the shows. And she reveals her favorite Star Trek episode, and why it is her favorite.

    —Huffduffed by norelpref 3 years ago

  5. Dale McGowan - Raising Freethinkers from Point of Inquiry

    Dale McGowan has edited and co-authored Parenting Beyond Belief and Raising Freethinkers, the first comprehensive resources for nonreligious parents. He writes the secular parenting blog The Meming of Life, teaches nonreligious parenting seminars across the United States, and serves as executive director of Foundation Beyond Belief, a 501(c)(3) humanist charitable and educational foundation based in Atlanta. In September 2008 he was named Harvard Humanist of the Year by the Humanist Chaplaincy at Harvard University.

    In this interview with D.J. Grothe, Dale McGowan talks about raising freethinking children who are steeped in the values of science and humanism. He confronts some of reasons why some nonreligious parents may continue to raise their children in a religion, including moral education, identity and community. He describes trends within the scientific rationalist and humanist movements to provide secular community, which he argues are being driven by freethinking families. He talks about ways that church is increasingly becoming replaced by secular communities, and how churches are increasingly becoming more like secular community centers, as opposed to worship centers. He argues that raising freethinkers is the opposite of indoctrinating children in atheism, secular humanism or skepticism, emphasizing that "freethinking" is an approach to knowledge as opposed to a worldview. He also argues that parenting should not be focused on the value of inquiry and scientific skepticism, but on wonder, mystery and awe. He talks about the dangers of inculcating elitism among freethinking children. He explains why teaching about religion to freethinking children is important. He addresses ways of confronting death and the meaning of life with freethinking children, including how highly unlikely it is that any of us even exist. He talks about alternatives to lying to children about heaven, including facts from physics about the atoms in our bodies having existed since the beginning of the universe, and how such scientific truths may take on mystical pantheistic meanings. He talks about new social science research on happiness, and how it relates to and informs secular parenting. And he cautions that applying the best social science to parenting shouldn’t mean that we make our children our next science project.

    Also in this episode, Michael Blanford, founder of the Skeptical Society of St. Louis and coordinator for the Life Science Lab for the St. Louis Science Center, shares an audio essay about the awe of science for children and why freethinkers should be more emotionally engaged when celebrating evolution as the story of life.

    —Huffduffed by norelpref 3 years ago

  6. David Koepsell - Who Owns You?

    David Koepsell is an author, philosopher, and attorney whose recent research focuses on the nexus of science, technology, ethics, and public policy. He is Assistant Professor, Philosophy Section, Faculty of Technology, Policy, and Management at the Technology University of Delft, in The Netherlands, andSenior Fellow, 3TU Centre for Ethics and Technology, The Netherlands. He is also the author of The Ontology of Cyberspace: Philosophy, Law, and the Future of Intellectual Property, as well as numerous scholarly articles on law, philosophy, science, and ethics. In this interview with D.J. Grothe, David Koepsell discusses the implications of corporations patenting parts of the human genome, and how current patent practices negatively impact basic scientific research in genetics. He reviews the history of the practice of patenting genes and contrasts private ownership of gene sequences found in nature with that of the public ownership of the work of the Human Genome Project. He contrasts discovery with invention, and argues that patents should apply only to the latter. He details the relationship of human genes being patented with the practices of big agribusiness owning engineered crops, such as Monsanto’s "terminator corn." He discusses the ACLU’s recent lawsuit against Myriad Genetics on behalf of scientists and cancer patients, and how it may lead to one of the most important legal battles in the history of biotechnology. He talks about "upstream" and "downstream" patents, and how this impacts genetic research. And he discusses various solutions currently proposed for the problems resulting from private ownership of naturally occurring gene sequences.

    —Huffduffed by norelpref 3 years ago

  7. Jeff Schweitzer - Beyond Cosmic Dice: Moral Life in a Random World

    Dr. Jeffrey Schweitzer is an author, scientist and public speaker who has traveled widely speaking to varied groups about the application of the scientific worldview to public policy and ethical questions. He has published more than one hundred articles in an eclectic range of fields, including neurobiology, marine science, international development, environmental protection, and even aviation. He formerly served as assistant director for international affairs in the Clinton White House Office of Science and Technology Policy. He is a featured blogger on Huffington Post. His new book is Beyond Cosmic Dice: Moral Life in a Random World. In this interview with D.J. Grothe, Dr. Jeffrey Schweitzer argues that adopting the scientific view of human origins has implications for understanding that morality is a consequence of our biology. He argues that religion puts humanity on a pedestal, and why that is dangerous. He contends that religion has failed to morally guide humanity, and he attacks religion for impeding the moral development of humanity and for causing much human suffering. He explains that religion results from fear of death, an attempt to understand the universe, achieve social cohesion and political power, and an attempt to control our fate by appealing to gods. But he argues that in the age of science, these reasons are no longer compelling. He denies that science has become a religion in itself. He explores if and how religion and science ask different questions, and if science can answer the existential questions that religion attempts to answer. He argues that life has no ultimate meaning, and that he derives this fact from science, while denying that this leads to nihilism. He discusses existentialism and contrasts it with his scientific worldview. He argues against the concept of free will as a false concept of religion, and discusses the implications this has for moral responsibility. He talks about the biological component to human morality, and defends his position from the charge of moral relativism, while admitting a kind of cultural relativism. He discusses Social Darwinism, and distinguishes core values from social values that progress over time. He explains components of his moral view, and compares his view with scientific or secular humanism. And he suggests that humanity is at a crossroads where our continued survival is uncertain, and describes the kind of behaviors consistent with a natural ethic that may be key to humanity’s surviving the future.

    —Huffduffed by norelpref 3 years ago

  8. John W. Loftus - Why I Became an Atheist

    John W. Loftus earned M.A. and M.Div. degrees in theology and philosophy from Lincoln Christian Seminary under the guidance of Dr. James D. Strauss. He then attended Trinity Evangelical Divinity School, where he studied under Dr. William Lane Craig and received a Th.M. degree in philosophy of religion. Before leaving the church, he had ministries in Michigan, Illinois, and Indiana, and taught at several Christian colleges. Today he still teaches as an adjunct instructor in philosophy at Kellogg Community College and has an online blog devoted to "debunking Christianity." His new book is Why I Became an Atheist: A Former Preacher Rejects Christianity. In this interview with D.J. Grothe, John Loftus discusses his background as an Evangelical Christian preacher and apologist and what led to his rejection of the faith, including both emotional loss and "lovelessness in the church," and also philosophical arguments and historical evidence that caused him to doubt. He critiques the Christian illusion of moral superiority. He challenges religion with what he calls the "outsider test." He explores whether logic and reason led to his atheism, or followed only after he adopted an atheistic point of view for emotional reasons. And he explains what he does believe in now that he no longer believes in Christianity or God, and the benefits he thinks this new worldview brings him.

    —Huffduffed by norelpref 4 years ago

  9. John W. Loftus - Why I Became an Atheist

    John W. Loftus earned M.A. and M.Div. degrees in theology and philosophy from Lincoln Christian Seminary under the guidance of Dr. James D. Strauss. He then attended Trinity Evangelical Divinity School, where he studied under Dr. William Lane Craig and received a Th.M. degree in philosophy of religion. Before leaving the church, he had ministries in Michigan, Illinois, and Indiana, and taught at several Christian colleges. Today he still teaches as an adjunct instructor in philosophy at Kellogg Community College and has an online blog devoted to "debunking Christianity." His new book is Why I Became an Atheist: A Former Preacher Rejects Christianity.

    In this interview with D.J. Grothe, John Loftus discusses his background as an Evangelical Christian preacher and apologist and what led to his rejection of the faith, including both emotional loss and "lovelessness in the church," and also philosophical arguments and historical evidence that caused him to doubt. He critiques the Christian illusion of moral superiority. He challenges religion with what he calls the "outsider test." He explores whether logic and reason led to his atheism, or followed only after he adopted an atheistic point of view for emotional reasons. And he explains what he does believe in now that he no longer believes in Christianity or God, and the benefits he thinks this new worldview brings him.

    From: http://www.pointofinquiry.org/john_w._loftus_-_why_i_became_an_atheist/

    —Huffduffed by Indyplanets 4 years ago

  10. Point of Inquiry : Kendrick Frazier

    In this conversation with D.J. Grothe, Kendrick Frazier discusses his long association with CSI (formerly CSICOP) and with Skeptical Inquirer magazine and explores the meanings of skeptical inquiry, both as ordinary common sense and as being continuous with science. He contrasts the paranormal with science, and explains why the paranormal was the initial focus of CSICOP. He explores debates within the skeptical community, such as whether or not belief in the paranormal is diminishing, and to what extent the movement has been successful. He talks about the breadth of claims currently dealt with at the Committee for Skeptical Inquiry, including both popular paranormal claims and more controversial scientific and scholarly subjects. He talks about three recent issues of Skeptical Inquirer focused on "deniers" and explains how deniers are different than skeptics. He explains paranormal or pseudoscientific claims that he has changed his mind about over the years, such as extraordinary human perception, and the mind-body connection as it relates to healing. He talks about how the magazine has dealt with religion over the years. And he talks about the future of skepticism and the need for new ways of outreach, especially to younger skeptics.

    —Huffduffed by norelpref 4 years ago

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