Vapid talk shows, celebrity gossip, empty promises that you, too, can be happy and rich. Writer Chris Hedges took on war and the Christian right. Now, he targets pop culture and what he calls the cultural embrace of fantasy.
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We’ll kick off the chase with Diana Deutsch, a professor specializing in the Psychology of Music, who could extract song out even the most monotonous of drones. (Think Ben Stein in Ferris Bueller. Bueller.)
For those of us who have trouble staying in tune when we sing, Deutsch has some exciting news. The problem might not be your ears, but your language. She tells us about tone languages, such as Mandarin and Vietnamese, which rely on pitch to convey the meaning of a word. Turns out speakers of tone languages are exponentially more inclined to have absolute (AKA ‘perfect’) pitch. And, nope, English isn’t one of them.
What is perfect pitch anyway? And who cares? Deutsch, along with Jad and Robert, will duke it out over the merits of perfect pitch. A sign of genius, a nuisance, or an evolutionary superpower? You decide. (We can’t).
Tom Clark is director of the non-profit Center for Naturalism and author of Encountering Naturalism: A Worldview and Its Uses. He writes on science, free will, consciousness, addiction and other topics, and maintains Naturalism.org, an extensive resource on worldview naturalism. He is also moderator for the monthly philosophy cafĂ at Harvard Book Store in Cambridge, MA.
In this interview with D.J. Grothe, Tom Clark discusses the implications of a thorough-going scientific naturalism for the concepts of the self and of free will. He contrasts "contra-causal free will" with kinds of political or social freedom, and argues that the former is a vestige of outmoded religious or dualistic thinking. He talks about compatibilism, and how he can be a skeptic of free will while also prizing personal freedom, how determinism can be compatible with certain kinds of free will. He explores what these implications of scientific naturalism might actually mean for criminal justice, and how rejecting concepts of free-will may empower society to be more humanistic and to solve social ills more effectively. And he talks about the growth of skepticism about free will, both in the academic scientific communities and in the skeptic and freethought world.
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